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{| align=right| image:Ricci1.jpg (徐光啟) (right) in the Chinese edition of
Euclid's Elements (幾何原本).]
1552 - May 11
1610) (; courtesy name:西泰 Xītài) was an
Italy Jesuit priest.
Matteo Ricci was born in
1552 in Macerata, then part of the
Papal States. Ricci started learning theology and law in a
Rome Jesuits' school. In 1577, he filed an application to be a member of a Missionary to India, and his journey began in March 1578 from Lisbon, Portugal. He arrived in
Goa, a Portuguese Colony, in September 1578, and four years later he was dispatched to China.
Ricci in China
In 1582, Ricci started learning the Chinese language and customs in
Macao, a Portuguese trading post in Southern China, and became a rare Western scholar who had mastered Chinese classical script. The next year saw Ricci move inland and, after a visit to Guangzhou, settle in Zhaoqing(肇慶) in Guangdong Province. Ricci moved there after receiving an invitation from the governor of Zhaoqing at the time, Wang P'an, who had heard of Ricci's skill as a mathematician/cartographer. Ricci stayed there from 1583-1589 before having to leave after a new viceroy decided to expel him. It was in Zhaoqing, in 1584, that Ricci composed the first ever map of the world in Chinese.
There is now a memorial plaque in Zhaoqing to commemorate his six-year stay there as well as a building set up as a 'Ricci Memorial Centre' although the building itself does not date back to the time of the priest as it was built as recently as the 1860s.
Further travels in China saw Ricci reach Nanjing and Nanchang in 1595,
Tongzhou (a port for Beijing) in 1598 and then first reached Beijing on the 7th September 1598. However, because of a Japanese invasions of Korea (1592-1598) at the time, Ricci could not reach the
Imperial Palace. After waiting for two months he left Beijing first for Nanjing and also stopped at Suzhou in Jiangsu Province.
In 1601 he returned to Beijing where he was not initially granted an audience with the Emperor of China but, after he presented the Emperor with a chiming clock, Ricci was finally allowed to present himself at the Imperial court of
Wanli thus becoming the first Westerner to be invited into the
Forbidden City. Although Ricci was given free access to the Forbidden City he never met the Wanli Emperor but was able to meet important officials and leading members of the Beijing cultural scene.
Ricci lived on in China until the end of his life. He died in Beijing on May 11th 1610.
Ricci's approach to Chinese culture
Ricci could speak Chinese as well as read and write classical Chinese(
wen yan),the literary language of scholars and officials. Added to this he was known for his appreciation of the indigenous culture of the Chinese. During his research he discovered that in contrast to the cultures of South Asia, that Chinese culture was strongly intertwined with
Confucius values and therefore decided that Christianity had to be changed to fit Chinese culture in order to be attractive to the Chinese.
In his early life in China, he referred to himself as a Western Monk, a term relating to Buddhism. He later discovered that
Confucian thought was dominant in the Ming dynasty in China. Ricci became the first to translate the Confucian classics into a western language, Latin; in fact "Confucius" was Ricci's own Latinisation. He came to call himself a "Western Confucian" (西儒). The credibility of Confucius helped make Christianity take root.
Ricci also met a Korean people emissary to China,
Yi Su-gwang. Ricci taught Yi Su-gwang the basic tenets of Catholicism and transmitted western knowledge to him. Ricci gave Yi Su-gwang several books from the west, which became the basis of Yi Su-gwang's later works. Ricci's transmission of western knowledge to Yi Su-gwang influenced and helped shape the foundation of the
Silhak movement in Korea.
The following places and institutions are named after Matteo Ricci:
Further reading
- Vincent Cronin, The Wise Man from the West: Matteo Ricci and his Mission to China (1955) ISBN 0-00-626749-1
- Jonathan D. Spence, The Memory Palace of Matteo Ricci (1985)
- "Madness of the Wise : Ricci in China", an article by Simon Leys in his book, The Burning Forest (1983), is an interesting account, and contains a critical review of Spence's book
See also
External links
Works An excerpt from
On Chinese Government, Selection from his Journals by Matteo Ricci
An excerpt from
The Art of Printing by Matteo Ricci
Ricci's
World Map of 1602Resources
- Fairfield University: Matteo Ricci, S.J.
- A timeline of Matteo Ricci in China
- The Zhaoqing Ricci Center
- Article about the tomb of Matteo Ricci in Beijing
- Ricci Institute for Chinese-Western Cultural History
- Rotary Club Macerata Matteo Ricci
- Lamberto Bozzi: The Matteo Ricci Macerata Project
- Lamberto Bozzi: Pinocchio in China/Pinocchio nella Cina
{| align=right|
image:Ricci1.jpg (徐光啟) (right) in the Chinese edition of
Euclid's Elements (幾何原本).]
1552 - May 11 1610) (; courtesy name:西泰 Xītài) was an Italy Jesuit
priest.
Matteo Ricci was born in 1552 in
Macerata, then part of the
Papal States. Ricci started learning
theology and law in a
Rome Jesuits' school. In 1577, he filed an application to be a member of a Missionary to
India, and his journey began in March 1578 from Lisbon, Portugal. He arrived in Goa, a Portuguese Colony, in September 1578, and four years later he was dispatched to China.
Ricci in China
In 1582, Ricci started learning the Chinese language and customs in Macao, a Portuguese trading post in Southern China, and became a rare Western scholar who had mastered Chinese classical script. The next year saw Ricci move inland and, after a visit to
Guangzhou, settle in
Zhaoqing(肇慶) in
Guangdong Province. Ricci moved there after receiving an invitation from the governor of Zhaoqing at the time, Wang P'an, who had heard of Ricci's skill as a mathematician/cartographer. Ricci stayed there from 1583-1589 before having to leave after a new viceroy decided to expel him. It was in Zhaoqing, in 1584, that Ricci composed the first ever map of the world in Chinese.
There is now a memorial plaque in Zhaoqing to commemorate his six-year stay there as well as a building set up as a '
Ricci Memorial Centre' although the building itself does not date back to the time of the priest as it was built as recently as the 1860s.
Further travels in China saw Ricci reach
Nanjing and Nanchang in 1595,
Tongzhou (a port for Beijing) in 1598 and then first reached Beijing on the 7th September 1598. However, because of a
Japanese invasions of Korea (1592-1598) at the time, Ricci could not reach the
Imperial Palace. After waiting for two months he left
Beijing first for Nanjing and also stopped at Suzhou in
Jiangsu Province.
In 1601 he returned to Beijing where he was not initially granted an audience with the Emperor of China but, after he presented the Emperor with a chiming clock, Ricci was finally allowed to present himself at the Imperial court of
Wanli thus becoming the first Westerner to be invited into the
Forbidden City. Although Ricci was given free access to the Forbidden City he never met the Wanli Emperor but was able to meet important officials and leading members of the Beijing cultural scene.
Ricci lived on in China until the end of his life. He died in Beijing on May 11th 1610.
Ricci's approach to Chinese culture
Ricci could speak Chinese as well as read and write classical Chinese(
wen yan),the literary language of scholars and officials. Added to this he was known for his appreciation of the indigenous culture of the Chinese. During his research he discovered that in contrast to the cultures of South Asia, that Chinese culture was strongly intertwined with Confucius values and therefore decided that Christianity had to be changed to fit Chinese culture in order to be attractive to the Chinese.
In his early life in China, he referred to himself as a Western Monk, a term relating to Buddhism. He later discovered that
Confucian thought was dominant in the Ming dynasty in China. Ricci became the first to translate the Confucian classics into a western language, Latin; in fact "Confucius" was Ricci's own Latinisation. He came to call himself a "Western Confucian" (西儒). The credibility of Confucius helped make Christianity take root.
Ricci also met a
Korean people emissary to China, Yi Su-gwang. Ricci taught Yi Su-gwang the basic tenets of Catholicism and transmitted western knowledge to him. Ricci gave Yi Su-gwang several books from the west, which became the basis of Yi Su-gwang's later works. Ricci's transmission of western knowledge to Yi Su-gwang influenced and helped shape the foundation of the Silhak movement in Korea.
The following places and institutions are named after Matteo Ricci:
Further reading
- Vincent Cronin, The Wise Man from the West: Matteo Ricci and his Mission to China (1955) ISBN 0-00-626749-1
- Jonathan D. Spence, The Memory Palace of Matteo Ricci (1985)
- "Madness of the Wise : Ricci in China", an article by Simon Leys in his book, The Burning Forest (1983), is an interesting account, and contains a critical review of Spence's book
See also
External links
Works An excerpt from
On Chinese Government, Selection from his Journals by Matteo Ricci
An excerpt from
The Art of Printing by Matteo Ricci
Ricci's
World Map of 1602Resources
- Fairfield University: Matteo Ricci, S.J.
- A timeline of Matteo Ricci in China
- The Zhaoqing Ricci Center
- Article about the tomb of Matteo Ricci in Beijing
- Ricci Institute for Chinese-Western Cultural History
- Rotary Club Macerata Matteo Ricci
- Lamberto Bozzi: The Matteo Ricci Macerata Project
- Lamberto Bozzi: Pinocchio in China/Pinocchio nella Cina
Ricci_Matteo summary
Matteo Ricci (1552-1610) ... Matteo Ricci wasan Italian Jesuit who went to China as a missionary and introduced the Chinese to Western mathematics.
Matteo Ricci - Wikipedia, the free encyclopedia
Matteo Ricci (October 6, 1552 – May 11, 1610; traditional Chinese: 利瑪竇; simplified Chinese: 利玛窦; pinyin: Lì Mǎdòu; courtesy name:西泰 Xītài) was an Italian ...
Ricci_Matteo biography
Biography of Matteo Ricci (BB^Y-1610) ... Born: 6 Oct 1552 in Macerata, Papal States (now Italy) Died: 11 May 1610 in Peking, China
Matteo Ricci, S.J.
Matteo Ricci, S.J. (1552 to 1610) and his contributions to science in China Matteo Ricci, S.J. Matteo Ricci was born in Macerata, Italy and died in Peking, China.
References for Ricci_Matteo
References for the biography of Matteo Ricci ... Biography in Encyclopaedia Britannica. [Available on the Web] Books: V Cronin, The Wise Man from the West (1955). P M D'Elia (ed ...
Amazon.co.uk: The Memory Palace of Matteo Ricci: Jonathan Spence ...
Amazon.co.uk: The Memory Palace of Matteo Ricci: Jonathan Spence: Books ... RRP: £12.00 : Price: £8.39 & eligible for Free UK delivery on orders over £15 with Super Saver ...
CATHOLIC ENCYCLOPEDIA: Matteo Ricci
Founder of the Catholic missions of China (1552-1610) ... Matteo Ricci. Founder of the Catholic missions of China, b. at Macerata in the Papal States, 6 Oct. 1552; d. at Peking, 11 ...
Libro Margherita Redaelli Matteo Ricci Mappamondo
Presentazione libro Margherita Redaelli sul gesuita Matteo Ricci, Il Mappamondo con la Cina al centro. Fonti antiche e mediazione culturale
Matteo Ricci definition of Matteo Ricci in the Free Online ...
Ricci, Matteo (mät-tā`ō rēt`chē), 1552–1610, Italian missionary to China. He entered the Society of Jesus, and in Rome he studied under Clavius.
Matteo Ricci - Wikimedia Commons
This page was last modified on 12 July 2008, at 15:25. Text is available under GNU Free Documentation License. Wikimedia® is a registered trademark of the Wikimedia Foundation ...